A clock, an imaginary bomb and a question of prejudice - Ahmed Muhamed -...

Santa Claus, usually abbreviated Santa, is a figure in North American culture who reflects an amalgamation of the Dutch Sinterklaas, the English Father Christmas, and Christmas gift-bringers in other traditions. Santa Claus is said to bring gifts to the homes of good children during the late evening and overnight hours of Christmas Eve, December 24. Santa Claus in this contemporary understanding echoes aspects of hagiographical tales concerning the historical figure of gift-giver Saint Nicholas, the man from whom the name of Santa Claus derives and in whose honor Santa Claus may be referred to as Saint Nicholas or Saint Nick. Santa Claus is generally depicted as a plump, jolly, white-bearded man wearing a red coat with white collar and cuffs, white-cuffed red trousers, and black leather belt and boots (images of him rarely have a beard with no moustache). This image became popular in the United States and Canada in the 19th century due to the significant influence of caricaturist and political cartoonist Thomas Nast. This image has been maintained and reinforced through song, radio, television, children's books and films. The North American depiction of Santa Claus as it developed in the 19th and 20th century in turn influenced the modern perceptions of Father Christmas, Sinterklaas and Saint Nicholas in European culture. According to a tradition which can be traced to the 1820s, Santa Claus lives at the North Pole, with a large number of magical elves, and nine (originally eight) flying reindeer. Since the 20th century, in an idea popularized by the 1934 song "Santa Claus Is Coming to Town", Santa Claus has been believed to make a list of children throughout the world, categorizing them according to their behavior ("naughty" or "nice") and to deliver presents, including toys, and candy to all of the good boys and girls in the world, and sometimes coal to the naughty children, on the single night of Christmas Eve. He accomplishes this feat with the aid of the elves who make the toys in the workshop and the reindeer who pull his sleigh. Predecessor figures Saint Nicholas A medieval fresco depicting St Nicholas from the Boyana Church, near Sofia, Bulgaria Saint Nicholas of Myra is the primary inspiration for the Christian figure of Sinterklaas. He was a 4th century Greek Christian bishop of Myra (now Demre) in Lycia, a province of the Byzantine Anatolia, now in Turkey. Nicholas was famous for his generous gifts to the poor, in particular presenting the three impoverished daughters of a pious Christian with dowries so that they would not have to become prostitutes. He was very religious from an early age and devoted his life entirely to Christianity. In Europe (more precisely the Netherlands, Belgium, Austria and Germany) he is still portrayed as a bearded bishop in canonical robes. In 1087, the Italian city of Bari, wanting to enter the profitable pilgrimage industry of the times, mounted an expedition to locate the tomb of the Christian Saint and procure his remains. The reliquary of St. Nicholas was desecrated by Italian sailors and the spoils, including his relics, taken to Bari where they are kept to this day. A basilica was constructed the same year to store the loot and the area became a pilgrimage site for the devout, thus justifying the economic cost of the expedition. Saint Nicholas was later claimed as a patron saint of many diverse groups, from archers, sailors, and children to pawnbrokers. He is also the patron saint of both Amsterdam and Moscow. Influence of Germanic paganism and folklore Numerous parallels have been drawn between Santa Claus and the figure of Odin, a major god amongst the Germanic peoples prior to their Christianization. Since many of these elements are unrelated to Christianity, there are theories regarding the pagan origins of various customs of the holiday stemming from areas where the Germanic peoples were Christianized and retained elements of their indigenous traditions, surviving in various forms into modern depictions of Santa Claus. Odin was sometimes recorded, at the native Germanic holiday of Yule, as leading a great hunting party through the sky. Two books from Iceland, the Poetic Edda, compiled in the 13th century from earlier sources, and the Prose Edda, written in the 13th century by Snorri Sturluson, describe Odin as riding an eight-legged horse named Sleipnir that could leap great distances, giving rise to comparisons to Santa Claus's reindeer. Further, Odin was referred to by many names in Skaldic poetry, some of which describe his appearance or functions. These include Síðgrani, Síðskeggr, Langbarðr, (all meaning "long beard") and Jólnir ("Yule figure"). According to some traditions, children would place their boots, filled with carrots, straw, or sugar, near the chimney for Odin's flying horse, Sleipnir, to eat.[citation needed] Odin would then reward those children for their kindness by replacing Sleipnir's food with gifts or candy. This practice still survives in Germany, Belgium, and the Netherlands and became associated with Saint Nicholas since Christianization. In other countries it has been replaced by the hanging of stockings at the chimney in homes. Originating from pre-Christian Alpine traditions and influenced by later Christianization, the Krampus is represented as a Companion of Saint Nicholas. Traditionally, some young men dress up as the Krampus in the first two weeks of December and particularly on the evening of December 5 and roam the streets frightening children (and adults) with rusty chains and bells. Dutch folklore In the Netherlands, Belgium and Luxembourg, Saint Nicolas, ("Sinterklaas", often called "De Goede Sint" — "The Good Saint") is aided by helpers commonly known as Zwarte Piet in Dutch ("Black Peter") or "Père Fouettard" in French. His feast on December 6 came to be celebrated in many countries with the giving of gifts. However, in the Netherlands the Dutch celebrate on the evening of December 5, with a celebration called "pakjesavond". In the Reformation in 16th-17th century Europe, many Protestants and others changed the gift bringer to the Christ Child or Christkindl, and the date for giving gifts changed from December 6 to Christmas Eve. Tradition holds that Saint Nicholas (Sinterklaas) and his aides arrive each year by steam boat from Spain in mid November carrying a book that contains notes on all children that indicate whether the child has been good or naughty during the year and gifts, chocolate letters and spice nuts to be handed to the well-behaved children. During the subsequent three weeks, Saint Nicholas is believed to ride a white-grey horse over the rooftops at night, delivering gifts through the chimney to the well-behaved children, while the naughty children risk being caught by Saint Nicholas' aides that carry jute bags and willow canes for that purpose. In contrast to Santa Claus, Sinterklaas is an elderly, stately and serious man with white hair and a long, full beard. He wears a long red cape or chasuble over a traditional white bishop's alb and sometimes red stola, dons a red mitre, and holds a gold-coloured crosier, a long ceremonial shepherd's staff with a fancy curled top. He carries a big book that tells whether each individual child has been good or naughty in the past year. He traditionally rides a white gray. In Netherlands and Belgium the character of Santa Claus, is known as de Kerstman in Dutch ("the Christmas man") and Père Noël ("Father Christmas") in French. Although for kids Sinterklaas is the predominant gift-giver in the Netherlands in December (36% of the population only give presents on Sinterklaas day), Christmas is used by another fifth of the Dutch population to give presents. (21% give presents on Christmas only). Some 26% of the Dutch population give presents on both days. In Belgium, presents are given to children only, but to almost all of them, on Sinterklaas day. On Christmas Day, everybody receives presents, but often without Santa Claus' help. Scandinavian folklore In the 1840s, an elf in Nordic folklore called "Tomte" or "Nisse" started to deliver the Christmas presents in Denmark. The Tomte was portrayed as a short, bearded man dressed in gray clothes and a red hat. This new version of the age-old folkloric creature was obviously inspired by the Santa Claus traditions that were now spreading to Scandinavia. By the end of the 19th century this tradition had also spread to Norway and Sweden, replacing the Yule Goat. The same thing happened in Finland, but there the more human figure retained the Yule Goat name. But even though the tradition of the Yule Goat as a bringer of presents is now all but extinct, a straw goat is still a common Christmas decoration in all of Scandinavia. Father Christmas Father Christmas dates back at least as far as the 17th century in Britain, and pictures of him survive from that era, portraying him as a jolly well-nourished bearded man dressed in a long, green, fur-lined robe.[citation needed] He typified the spirit of good cheer at Christmas, and was reflected as the "Ghost of Christmas Present", in Charles Dickens's festive classic A Christmas Carol, a great genial man in a green coat lined with fur who takes Scrooge through the bustling streets of London on the current Christmas morning, sprinkling the essence of Christmas onto the happy populace.